A -
E
- Abhayagiri-vasinah
- A subdivision of early Sthavirah
school. Abhayagiri, the Mountain of Fearlessness in Ceylon, where the
disciples dwelled in a monastery.
- Agama Sutra
- It is one of the oldest Buddhist scriptures. These sutras contain
the sermons of Shakyamuni
Buddha during the first two to three years after he attained Enlightenment
and during the year proceeding his Nirvana.
The sutras consists of four collections:
|
in Pali (P) |
in Sanskrit (S) |
| 1. |
Digha-nikaya |
Dirghagama (Long Sayings) |
| 2. |
Mojjhima-nikaya |
Madhyamagama (Middle-length Sayings) |
| 3. |
Samyutta-nikaya |
Samyuktagama (Kindred Sayings) |
| 4. |
Anguttara-nikaya |
Ekottaragama (Gradual Sayings) |
| 5. |
Khuddaka-nikaya |
Ksudrakagama (Minor
Saying) | Khuddaka-nikaya is only included
in Pali canon. The five collections is called Sutta-pitaka.
- Akushala
- Sanskrit word. It means bad Karma.
- Alara-Kalama
- Alara-Kalama in Pali, Arada-Kalama in Sanskrit. A sage under whom Shakyamuni
studied meditation. The state reached by Alara-Kalama was that of a
higher formless world where matter no longer exists.
- Alaya
- An abbreviation of Alaya-vijanana. Alaya is a sort of eternal
substance or matter, creative and containing all forms; when considered
as a whole, it is non-existent, or contains nothing; when considered
phenomenal, it fills the universe. It seems to be of the nature of
materialism. It is the store or totality of consciousness both absolute
and relative. It is described as the fundamental mind-consciousness of
conscious beings, which lays hold of all the experience of the
individual life, and which stores and holds the germs of all affairs.
It is the last of Eighth Consciousness from which the Wisdom of Great
Round Mirror is derived.
- Almsgiving
- See charity.
- Amitabha
- Sanskrit word, literally means boundless light and boundless life.
He is the Buddha in the Land of Ultimate Bliss (Pure
Land), in which all beings enjoy unbounded happiness. Amitabha has
forty-eight great vows to establish and adorn his Pure Land. People also
recite or call upon his name by the time of dying will be born in the
Land of Ultimate Bliss with the reception by Amitabha. Amitabha is one
of the most popular and well-known Buddha in China.
- Amitabha Sutra
- One of the main sutra in Pure Land
Sect. It is said to be the only sutra that Shakyamuni
preached without being asked. For the sake of facilitating the living
beings to practice and cultivate the Buddha way. Shakyamuni revealed and
taught us the simplest way for liberation and enlightenment -- reciting
Amitabha
Buddha's name. By reciting the name, one can opt to be born in the
Pure Land
of Ultimate Bliss. It is one of the most popular sutra recited by
the Buddhists in China.
- Anagamin
- A Sanskrit word means one who does not return. It is the
certification of the third fruit of Arhatship.
After a Sakrdagamin
cuts off the last three categories of his delusions in thought in the
Desire Realm, he certifies to the third fruit, and never returns. See Four
Fruition.
- Ananda
- One of the Shakyamuni
Buddha's Ten Great
Disciples. He was first in hearing the Buddha's words. As he had
excellent memory, he memorized the Buddha's sermons, which were later
recorded as sutras. He was also the cousin of Shakyamuni Buddha.
- Anathapindika
- A name given to Sudatta,
meant one who gives to the needy. He was a wealthy merchant of Savatthi
in ancient India who bought the land from Prince Jeta with as much gold
as would cover the ground for the construction of Jetavanna
Grove - one of the great monastery Bodhimandala
of Shakyamuni Buddha.
- Annutara-samyak-sambodhi
- Sanskrit word meaning unexcelled complete enlightenment,
which is an attribute of every Buddha. It is the highest, correct and
complete or universal knowledge or awareness, the perfect wisdom of a
Buddha.
- Arana
- It means a place of stillness, which is to practice pure conduct and
to cultivate without the attachment of self and the Four Marks.
- Arangaka
- One of the four types of Vedic
literature in ancient India, known as the "Forest Treatise", compiled
around 600 B.C.
- Arhan
- See Arhat and Four
Fruition.
- Arhat
- Arhat in Sanskrit, Arahat in Pali. Literally, man of
worth, honourable one. There are two kinds of arhats, namely, the
Sound-hearing arhat (Sravaka)
and the Enlightened-to-condition arhat (Praetyka-Buddha).
The former attains the wisdom to understand the Four Noble
Truth, while the latter attains the wisdom to understand the Law of
Dependent Origination or the Twelve Links of
Dependent Origination. They represent two vehicles, who "comprehend
for their own sake". As they pay attention to themselves and not to
others, they are incapable of genuine and equal enlightenment.
There are four noble
stages of fruition in the Arhat Path.
- Aryasthavirah
- See Sthavirah.
- Asamkhyeya
- A Sanskrit words interpreted as innumerable, and countless. See also
kalpas.
- Asanga
- Brother of Vasubandhu.
Originally trained as a Hinayanist,
but converted his brother Vasubandha to become Mahayanist.
They both established the Yogacara
School of Buddhism.
- Ashoka
- A Buddhist monarch of 300 B.C., the third emperor of the Mauryan
Dynasty, who unified most of India under his rule and fostered the
dissemination of Buddhism. It is said that the Third Council was held
during his reign. Ashoka set the model for many other rulers who sought
to govern in accordance with Buddhist philosophy.
- Asura
- Ashura in Sanskrit, Asura in Pali. It is a peculiar path
in the Six
Paths. They are the enemies of the devas, and are the mightest of
all demons. In terms of material enjoyment and psychic power, it is
similar to Deva. However, in some aspects, it is even worse than the
Human Path. The male Asura is extremely ugly and furious, and always
fight with each other. The female Asura is as beautiful as an angel.
They are proud of themselves, thus reluctant to learn and practice
Buddhism.
- Atman
- The individual self or the soul in Brahmanic thought.
- Avalokitesvara
- Sanskrit word for the Bodhisattva
who Hears the Sounds of the World. He rescues all beings by hearing
their voices of suffering and cries for help. In Chinese, he is called
Guan Shr Yin or Guan Yin Bodhisattva. As one of the Four Great
Bodhisattva, he is the one with the greatest compassion and mercy,
therefore known as God/Goddess of Mercy.
Guan Yin is one of the triad of Amitabha
Buddha, represented on his left, and being the future Buddha in the
Land of Ultimate Bliss (Pure
Land) after Amitabha
Buddha.
Guan Yin can transform into many different forms in order to
cross over to the beings. Originally represented as a male, the images
are now generally those of a female figure. Guan Yin is one of the most
popular Bodhisattva
in China.
- Avarasailah
- One of the Hinayana
School, a sub division of MahasanghikaSchool.
The disciples dwelled in the western mountains in Dhanakataka.
- Avatamsaka Sutra
- Sanskrit words, also known as Flower
Adornment Sutra, or Flower Garland Sutra. One of the great sutras in
Buddhism. It was sermoned in heaven by Buddha
Shakyamuni soon after his attainment of Buddhahood. The sutra
reveals different causes and ways of cultivation of many great Bodhisattvas,
such as Ten Grades of Faith, Ten Stages of Wisdom, Ten Activities, Ten
Transference of Merits, Ten Stages of
Bodhisattva, Absolute Universal Enlightenment, Wonderful
Enlightenment, etc. It also reveals how to enter Avatamsaka World
(Buddha's world) from Saha
World (our world).
- Bahusrutiyah
- One of the Hinayana
sect, a branch of Mahasanghikah.
One of their chief doctrines held Buddha's teaching to be twofold:
transcedent on one hand and mundane on the other.
- Bamboo Grove
- Veluvana in Pali, Venuvana in Sanskrit. The first monastery
(Bodhi-mandala) in Buddhism located in Rajagaha.
It was donated by the elder Kalanda and built by King
Bimblisara of Magadha.
- Bhadrayaniyah
- One of the Hinayana
sect, a branch of Sthavirandin,
developed from Vatsiputriyah.
- Bhaisajyaguru
- Sanskrit word, i.e., the Buddha of Medicine Master, who quells all
diseases and lengthens life. He is the Buddha in the Pure Land
of the Paradise of the East, i.e., Pure Land of Lapus Lazuli Light.
- Bhiksu
- Bhiksu in Sanskrit, Bhikkhu in Pali. A monk, who has
left home, is fully ordained to follow the way of the Buddha, and
depends on alms for a living.
- Bhiksuni
- Bhiksuni in Sanskrit, Bhikkhuni in Pali. A nun observing
more strict rules than a Bhiksu. See also Bhiksu.
- Bodhi
- A term used in both Sanskrit and Pali, meaning perfect wisdom or
enlightenment.
- Bodhicitta
- The mind of enlightenment.
It is with this initiative that a Buddhist begins his path to complete,
perfect enlightenment.
- Bodhidharma
- An Indian missionary monk who came to China in 600 A.D., regarded as
the founder of the Chan (Zen)
School of Buddhism in China, i.e. the First Patriarch.
- Bodhimandala
- A monastery where Bhiksus (monks) and Bhiksunis (nuns) practise and
teach the Buddhist Dharma.
It also generally refers to a holy place of enlightenment;
a place for teaching and learning the Dharma; a place where a Bodhisattva
appears and where devotees have glimpses of him.
- Bodhisattva
- Bodhisattva in Sanskrit, Bodhisatta in Pali. A Future Buddha who is
a being destined to Buddhahood. Bodhi means Enlightenment
and Sattva means Sentient and Conscious. Therefore Bodhisattva refers to
the sentient being of or for the great wisdom and enlightenment.
Bodhisattva's vow/aim is the pursuit of Buddhahood and the salvation of
others and of all. He seeks enlightenment to enlighten others. He will
sacrifice himself to save the others. He is devoid of egoism and devoted
to help the others. The way and discipline of Bodhisattva is to benefit
the self and the others, leading to Buddhahood.
- Brahma
- One of the three major deities of Hinduism, along with Visnu
(Vishnu) and Siva (Shiva). Adopted as one of the protective deities of
Buddhism.
- Brahman
- The highest of the Four Castes
in ancient India at the time of Shakyamuni.
They served Brahma, with
offerings; the keepers of the Vedas, i.e.
priestly caste.
- Brahmana
- One of the four types of Vedic
literature in ancient India. The portion of the Veda that deals with
ceremony and rituals.
- Brahmin
- Name used in the present text for the priestly caste of
Hindus. See Brahman.
- Buddha
- Means "the Enlightened
One" or "the Awakened One".
- Buddha-ksetra
- That is, Buddhaland. The term is absent from the Hinayana
schools. In Mahayana,
it is the spiritual realm acquired by one who reaches perfect
enlightenment, where he instructs all beings born there, preparing them
for enlightenment, e.g. Amitabha
in Pure
Land of Ultimate Bliss (Western Paradise), Bhaisajya
guru (Medicine Master Buddha) in Pure Land of Lapus Lazuli Light
(Eastern Paradise).
- Buddhata
- Buddha Nature i.e. the potential for attaining Buddhahood, or enlightenment.
In the absolute sense, it is unproduced and immortal. Every sentient
being possesses the Buddha Nature, but it requires to be cultivated in
order to be revealed.
- Burning Lamp Buddha
- He was the Buddha that bestowed a prediction of Buddhahood on Shakyamuni
Buddha. He was the one who gave Shakyamuni a name, saying "In the
future, you will become a Buddha named Shakyamuni."
- Caityasailah
- See Jetavaniyah.
- Caityavandana
- See Jetavaniyah.
- Catur-Maharaja-Kayika
- The four heavens of the four Deva-Kings. It is the lowest of the six heavens of
the Realm of Desire.
- Causal Ground
- Fundamental cause; the state of practising the Buddhism which leads
to the resulting Buddhahood.
- Cave of the Seven Leaves
- Saptaparna-guha in Sanskrit, Sattapanna-guba in Pali.
The site of the First
Buddhist Council, near Rajagaha.
- Chakra
- A wheel in Yoga, one of the psychic centres of the body.
- Chan
- Also called Zen; see Contemplation
and Meditation.
- Chan School
- The Chan School was established in China by Bodhidharma,
the 28th Patriarch who brought the tradition of the Buddha-mind from
India. This school, disregarding ritual and sutras, as
they believe in sudden
enlightenment which is beyond any mark,
including speech and writing. They practice meditation with Hua Tou.
This school is said to be for those of superior roots.
- Charity
- Or almsgiving, the first Paramita.
There are three kinds of charity in terms of goods, doctrines (Dharma) and
courage (fearlessness). Out of the three, the merits and virtues of
doctrines charity is the most surpassing. Charity done for no reward
here and hereafter is called pure or unsullied, while the sullied
charity is done for the purpose of personal benefits. In Buddhism, the
merits and virtues of pure charity is the best.
- Chih Che
- Chih Che (A.D. 538-597) was the Third Patriarch of the Tien Tai
School. He had a deep understanding and insight on the Lotus Sutra.
He wrote many books to explain the doctrines in Lotus Sutra, which
established the fundamental structure in the teaching of the Tien Tai
School.
- Chih-Kuan
- A method of cultivation, commonly practised in Tien Tai
Sect in China. It is similar to meditation, looking into the mind.
There are two processes:
- Chih - a Chinese word which means fixing the mind to meditate on
the ten
Dharma realms
- Kuan - a Chinese word which means contemplating and looking into
underlying reality of all things.
No priority of cultivation
is given to the one or the other, but should be cultivated
simultaneously. Its principle and the airm of practice is to realize the
Three
Dogmas and to attain Sudden
Enlightenment.
- Condition
- There is no existing phenomena that is not the effect of dependent
origination. All phenomena arise dependent upon a number of casual
factors called conditions.
- Conditioned Dharma
- It refers to all phenomena and law in the world. The worldly dharma
is governed by the Law of Cause
and Effect and Law of
Dependent Origination or conditions. In general, there are three
kinds of conditioned dharma, namely
- form - all material which has form.
- mental - related to all mental
activities.
- neither form nor the mental.
- Contemplation
- Abstract contemplation. There are four levels through which the mind
frees itself from all subjects and objective hindrances and reaches a
state of absolute indifference and annihilation of thought, perception,
and will. See also Meditation.
- Deer Park
- Migadaya in Pali, Mrgadava in Sanskrit. Deer Park in
Benares, the capital of the ancient kingdom of Kasi. It was a place of
Shakyamuni's
first sermon to the Five
Bhikhus after his Enlightenment.
- Devadatta
- A cousin of Shakyamuni.
At first, he was a follower of Shakyamuni, but later left him and even
attempted to kill him.
- Devine Eye
- One of the Six Psychic
Power and one of the Five Eyes.
Unlimited vision, large and small, distant and near, the destiny of all
beings in future rebirth. It may be obtained by human eyes through the
practice of meditation/Samadhi.
- Devotion
- See Vigor.
- Dhammapada
- Dhammapada in Pali, Dharmapada in Sanskrit. A sutra
consisting of two sections and 39 chapters, with 423 short verses of the
Buddha, teachings given at various times and places. It is regarded as
the "original" teaching of the Buddha, which can be used for reference,
moral instruction and inspiration. It was composed by Dharmatrata in
400-300 B.C.
- Dharma
- Dharma in Sanskrit, Dhamma in Pali. The universal norms
or laws that govern human existence and is usually regarded as law,
truth, anything Buddhist. It is used in the sense of all things, visible
or invisible. In Buddhist tradition, it is generally referred to as the
teaching of the Buddha.
- Dharma-wheel
- See Wheel of
Law.
- Dharmagupta
- He translated the Lotus Sutra in A.D. 601 jointly with Jnanagupta.
- Dharmaguptah
- One of the Hinayana
sect, a subdivision of Sarvastivadah,
developed from Mahisasakah
and located in northwest India and Central Asia.
Literally means those who protect (or preserve) the Law. They
were instrumental informing the cult of the stupa, and
were expert in incantation.
- Dharmalaksana School
- Also known as Yogacara. It aims at discovery of
the ultimate entity of cosmic existence in contemplation through
investigation into the specific characteristics of all existence, and
through the realization of the fundamental nature of "self" in mystic
illumination.
- Dharmaraksa
- Dharmaraksa (A.D. 223-300) was the Chinese born descendant of
Iranian who had settled in West China generations before. He had
translated the Lotus Sutra in A.D. 286.
- Dharmottariyah
- One of the Hinayana
sect, a branch of Sthavirandin
developed from Vatsiputriyah.
Dharmottara is the Buddhist logician writing, an important commentary
called the Nyayabindu-tika on Dharmakirtis Nyayabindu.
- Dukkha
- Buddhist word meaning suffering. Broadly speaking, it means not
complete and not perfect.
- Dvadashamukha Shastra
- One of the Three
Shastra of Madhyamika School, composed by Nagarjuna,
translated by Kumarajiva A.D. 408. There are several works on it.
- Effort
- See Vigor.
- Eight Divisions of Gods and Dragons
- Devas (gods), Nagas (Dragons) and others of eight divisions
(classes): deva, nagas, yakas, ganharvas, asuras, gaudas, kinaras,
mahoragas.
- Eight Negations
- The eight negations of Nagarjuna, founder of Madhyamika, are
actually four pairs of neither birth nor death, neither end nor
permanence, neither identity nor difference, neither coming nor going.
This is one of the important concepts of the Middle Way,
the ultimate truth of Buddhism and the reality character of all Dharma.
- The Eight Precepts
- They are:
- no killing
- no stealing
- no sexual misconduct
- no false speech
- no alcoholic drink
- no cosmetic, personal adnornments, dancing or music
- no sleeping on fine beds
- no eating after noon
- Eight Sufferings
- (1) Suffering of Birth
(2) Suffering of Old Age (3)
Suffering of Sickness (4) Suffering of Death (5) Suffering of
being apart from the loved ones (6) Suffering being together with
the despised ones (7) Suffering of not getting what one wants
(8) Suffering of the flourishing of the Five Skandhas
- Eight Winds
- Or the Winds of Eight Directions. Most people are usually moved by
the winds of the eight directions:
(1) Praise (2) Ridicule
(3) Suffering (4) Happiness (5) Benefit (6) Destruction
(7) Gain (8) Loss
- Eighteen Different Characters
- There are eighteen different characters of a Buddha as compared with
all other beings in the Nine
Realms.
- His perfection of body (or person)
- His perfection of mouth (or speech)
- His perfection of memory
- His perfection of impartiality to all
- Serenity
- Self-sacrifice
- Unceasing desire to save
- Unflagging zeal therein to save
- Unfailing thought thereto to save
- Unceasing wisdom to save
- Powers of deliverance
- The principle of the powers of deliverance
- Revealing perfect wisdom in deed
- Revealing perfect wisdom in word
- Revealing perfect wisdom in thought
- Perfect knowledge of the past
- Perfect knowledge of the future
- Perfect knowledge of the present
- Eighteen Fields
- The Six
Consciousness and the Twelve
Bases are together called the Eighteen Fields.
- Eighteen Sects of Hinayana
- Mahasanghikah
is divided into eight schools:
- Ekavyavaharikah
- Lokottaravadinah
- Kaukkutikah
(Gokulika)
- Bahusrutiyah
- Prajnativadinah
- Jetavaniyah
(Caityasailah)
- Avarasailah
- Uttarasailah
- Sthavirah
or Aryasthavirah is divided into ten schools:
- Haimavatah
- Vatsiputriyah
(developed from Sarvastivadah)
- Dharmottariyah
(developed from Vatsiputriyah)
- Bhadrayaniyah
(developed from Vatsiputriyah)
- Sammatiyah
(developed from Vatsiputriyah)
- Sannagarikah
(developed from Vatsiputriyah)
- Mahisasakah
- Dharmaguptah
(developed from Mahisasakah)
- Kasyapiyah
(developed from Sarvastivadah)
- Sautrantika
(developed from Sarvastivadah)
Under (I), the first five are stated as arising two
centuries after the Nirvana of
Shakyamuni,
and the remaining three a century later, dates which are
unreliable.
Under (II), the Haimavatah and the Sarvastivadah are dated some 200
years after Nirvana; from the Sarvastivadah soon arose the
Vatsiputriyah, from whom soon arose the third, fourth, fifth and sixth;
then from the Sarvastivadah there arose the seventh which gave rise to
the eighth, and again, near the 400th year, the Sarvastivadah gave rise
to the ninth and soon after the tenth.
In the list of eighteen, the Sarvastivadah was not taken into
account, as it split into all the rest.
- Eightfold Path
- The eight right ways for the Arhat
leading to Nirvana. The eight are:
(1) Right View
(2) Right
Thought (3) Right
Speech (4) Right
Action (5) Right
Livelihood (6) Right
Effort (7) Right
Remembrance (8) Right
Concentration
- Ekavyavaharika
- Ekavyavaharika in Sanskrit, Ekabyohara in Pali. One of
the Hinayana
sect, a branch of Mahasanghikah,
which considered things as nominal, i.e. just names without any
underlying reality. They held that the mind is by its nature pure and
radiant, inaccessible to defilement.
- Emptiness
- The Sanskrit word is Sunya. One of the key concepts in Buddhism.
Emptiness is an abstract idea representing impermanence, unreality,
instability, transience and relativity in the nature of all existence.
The doctrine states that all phenomena and the ego have no reality, but
are composed of a certain number of Skandhas
or elements, which disintegrate. The doctrine also states that
everything is unstable, possessing no self-essence or self-nature, i.e.,
its own existence dependent or caused by the conditions of others'
existence.
Emptiness is not nothing, but it is the condition of
existence of everything. It permeates all phenomena making possible
their evolution.
- Endurance
- See Patience.
- Energy
- See Vigor.
- Enlightenment
- "Enlightenment" sometimes refers to the attainment of Buddhahood, as
the "Enlightened One" means Buddha. If one is enlightened, one has a
complete and perfect understanding of the reality character of
everything.
- Evil World of Five Turbidities
- It refers to the world on Earth. The Five Turbidities are
- the Kalpa
Turbidity
the age of people decreases and all kinds of diseases
afflict people;
- the View Turbidity
people's views start to degenerate;
- the Affliction Turbidity
passions, delusions, desire, anger,
stupidity, pride and doubt prevail;
- the Living Beings Turbidity
human miseries increase and
happiness decreases;
- the Life Turbidity
the human lifespan gradually diminishes to
ten years.
- Extinction
- It means having put the Two
Obstacles, i.e. the obstacle of afflictions and the obstacle of what
is known, to an end. It also means that the beings have transcended the
Two
Deaths, i.e. glare-sectioned birth and death and changed birth and
death.
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